Functional Adulthood as a Spiritual Practice

In this Mindful Monday series, we have presented many different ways of being mindful and many different benefits of having a mindfulness practice. We know that mindfulness is a deliberate practice and a deliberate experience of being present in the moment.

Today, I’m excited to talk about a passion of mine, which is working with the core issues and the ego states within mindfulness meditation. Meditation helps us to move away from our wounded child ego state and toward our functional adult ego state.

The Wounded Child Ego State

Rio Retreat Centere At The Meadows, we teach about the ego states as they were laid out by Senior Fellow Pia Mellody in her work on the Model of Developmental Immaturity. She explains that how our thinking and beliefs can be distorted in the wounded child ego state.

Sometimes, when we find ourselves in our wounded child ego state, we feel like we’re not as good as other people and we feel bad about ourselves.

We also tend to feel very vulnerable. We’re not able to protect ourselves when someone is critical or just not being present with us. We take it personally. We tend to have difficulty staying present because we give into our distorted thinking and we feel uncomfortable being in our bodies.

Moderation as a Spiritual Practice

I and my team had the wonderful privilege of spending some time with Pia Mellody recently. She reminded us all that working on our core issues and learning to live moderately is a spiritual practice.

It’s a spiritual practice to love ourselves and feel equal to other people.

Content Source - By Nancy Minister, Workshop Facilitator, Rio Retreat Center at The Meadows

How God Shows Up in Recovery

It’s Totally a God Thing

I am frequently delighted by the many ways God shows up when people are on their healing journeys. When I refer to “God,” I am referring to Spirit, the Universe, Nature, the Soul, our Inner Light—or any other term we might use for a divine sense of connection with something greater than us. And when I refer to God “showing up,” I’m talking about the awe-inspiring things that happen to us that seem to be more than mere coincidence.

 

“That was totally a God thing!” is the phrase I frequently use to express my amazement when I experience those unplanned events that couldn’t be more perfect if they had been carefully planned. I see the perfect mix of strangers based on their traits and backgrounds come together in a group and have unbelievably powerful experiences. They may finally see their partner’s point of view in someone’s story, or understand the depth of their parents’ own trauma leading to freedom to forgive. This often feels to me like more than a random gathering of folks; it feels like there’s an invisible influence shaping our experiences.

I also experience it as very subtle divine guidance when I have an idea for an intervention that isn’t even logical. I recently suggested that someone do some work with her addict self. She gave me a look of pure shock. This woman had been in solid recovery for more than 8 years. There was no logical reason for my suggestion. I couldn’t say why I thought of this process because it didn’t make sense.

But, when she put her addict self in the chair in front of her, she was very real. And when she sat in that chair and felt that part of her that was still alive and well in her, she was able to truly release guilt and shame and bring that part into recovery. She later shared that she would have never thought it in a million years, but that was the piece that was missing in her healing work.

It was totally a God thing.

I feel that this kind of experience must happen in recovery programs in general and in all of The Meadows programs, but we definitely get to experience it strongly in our workshops at The Rio Retreat Center.

The Survivors II workshop is open for participants to continue with another layer of childhood trauma work, adult trauma, relationship issues, addictions, etc. If you feel inspired or “guided” to continue your healing journey, it may be the workshop for you.

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Why We Grieve: The Importance of Mourning Loss

Grief and Loss Workshop at The Rio Retreat Center

Healing Heartache: A Grief And Loss Workshop provides a safe, sacred for participants to lean into the grief, which facilitates the healing. Loss can come in many forms including death of a loved one, loss of one's health, relationship losses, major life changes, lost opportunities, etc. During this 5-day workshop:

• Cumulative loss over the life cycle will be examined,
• Myths and inaccurate messages about grief will be dispelled, helping to normalize feelings,
• Thinking processes and patterns of destructive behavior following trauma or loss will be explored
• Feelings and words left unsaid will be released through experiential exercises,
• Issues pertaining to relational problems will be addressed, with an emphasis on recognizing emotional reactions to loss, trauma, and broken dreams,
• Resources will be offered to assist participants in moving forward, and
• Psycho-education on grief and recovery will be provided, offering hope for the future.

To register, or for more information, call 866-986-3225.

Note: This article originally appeared on The Huffington Post

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Tied Up In Knots: The Anxiety of Living with Unresolved Grief

Grief that is out in the open, that is part of the natural cycle of life or part of one of life’s tragic circumstances has a dignity to it. The person experiencing a loss feels that they have a right to grieve and to accept caring and attention from those they love.

However, the kinds of losses that accompany issues such as addiction do not necessarily command the respect of others nor does the person experiencing the loss necessarily feel a right to the support they long for.

But there is another kind of loss that we need to attend to as well, one that is less easy to see, that also needs mourning. The loss of self.

The losses that so often accompany addiction whether from being an addict or living with addiction roll out from year to year in a never ending cycle, they lack a clear beginning, middle and end. These are losses that may have been buried under years of denial and obfuscation, losses that went unrecognized, that became disenfranchised or thrown out of conscious awareness. In addition to a loss of self might be a loss of safety, of a comfortable childhood, or of the feeling that we were seen and heard by those we depended upon. A loss of the space held safe in which to grow up. In these cases, people may be at risk for acting out the pain that they do not properly see themselves, not necessarily because they refuse to acknowledge it, but because their feelings surrounding these almost invisible losses are so confusing and difficult to find and feel. They have been neatly hidden under days gone by, the child who was not seen or listened to becomes the adult who cannot see or hear himself.

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